Search
English
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
Title
Transcript
Up Next
 

From the Rosicrucian Order's The Sanctuary of Self: on Mastership, Perfection, and Spirituality, Part 2 of 2

2019-11-26
Details
Download Docx
Read More
Chapter XXII SPIRITUALITY “A state of spirituality denotes conduct indicative of man’s spiritual nature. To live a spiritual life, then, is to be governed by aspirations, urges, and inclinations originating in the Divine self, and as expressed by the dictates of conscience. It is also the use of these higher powers and faculties of which man is aware. There are, therefore, certain noble virtues which are characterized as being spiritually endowed. Such virtues, if not practiced by all men, are at least known to them. A few of these are truth, justice, modesty, and mercy. These, of course, can be applied to daily life, its labors and its habits. If we accept the viewpoint that the noble virtues are the quintessence of spirituality – as well as that observance of such commandments as the various sacred works and the different religions expound – then a man who is discerned as displaying them is spiritual.”
Share
Share To
Embed
Start Time
Download
Mobile
Mobile
iPhone
Android
Watch in mobile browser
GO
GO
Prompt
OK
App
Scan the QR code,
or choose the right phone system to download
iPhone
Android